Posted by marmara on April 14, 2018

A little prehistory: more than 15,000 years we were moving away from the trust and the Natural prosperity of the universe which we had as living beings at our stage of being nomadic and to transform ourselves into sedentary beings, possess (and property) made a virtue, we were moving gradually away from becoming and ourselves and we define being, and there began the race to produce nature. Meaning and sense: the term vocation (etymologically) comes from latin: Vocare whose verbal meaning is called. Its derivative vocatio means: called with purpose, dedication and sacrifice. Sacrifice = sacred profession. If the sacred is not only concerning religion or dogma, or relationship with God, but a notion of elements (spiritual and moral values, events, ideas, relationships, etc) that represent and sustain a society, we could induce (in general terms) that today means a trade or profession, more like a need for sustenance than as a connection with the spiritual spaces of human being. And it is here (in our opinion) where comes one of the current human crisis, since he was away from the sacred in everyday space.

I.e. perform daily activities that connect with your spirit, your creativity, expansion of their gifts and cultivate its relations and affection. Except in art-related professions, today we see this connection more as a distraction and a hobby, that as a way of being and living. Currently, the child and the adolescent prepares and steers (both in the family as a system) for racing profitable without contemplating their gifts. The human being already adult and career by getting is more concerned about having, and not delves into fundamental questions as who I am, who I want to be and what I want to do and how?, until at one point of his life feels embittered, frustrated, nothing of what makes complies and comes to personal crisis so strong that it reframes the sense of the life.

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Comedy Theatre

Posted by marmara on September 24, 2013

Alaiz who also used the pseudonyms Calatraveno, shield and Clavileno, not ceased publishing in various publications libertarian and Republican Solidaridad Obrera, culture and action, battle, Crucible, the wrestler, New Spain, La Revista Blanca, land and freedom, Social struggle, night, day chart: daily Republican, among others. He participated in the famous Congress national of the Confederacy national labour held in December 1919 at the Comedy Theatre in Madrid, and in 1920, already was a member of the Regional Committee of Catalonia of the CNT. During the war provoked by the military rebellion of general Franco was the anarchists who opposed the participation of the CNT in the Government of the Republic, which would explain their isolation in Lleida. At the end of the war crossed the Pyrenees and after passing through a field of concentration of Midi, lived in several French cities in the South until its definitive installation in Paris. He collaborated in various publications libertarian of exile as a path and Zenith and was director of C.N.T. In a division of the CNT that took place in 1945 he aligned himself with the apolitical.

Among its numerous novellas will quote: ground gold (1923), Elisabeth (1923), my love, come early (1926), the cabin boy (1926), the survivor volunteer (1927), sociology of the Wolf (1927), a club of fatal women (1931), Maria escapes me (1932) novel, Brujerio (1932) and El andariego (1935). Quinet, his only long story was published in 1924. Among their brochures, studies and trials will mention: the work will be a law (1922), Cardinal Soldevilla (1923), the poet sentenced to death. Shum, cartoonist (1924), how it leverages a library (1933), how a journal (1933), the invisible expropriation (1933), the problem of land. Land reform and expropriation social (1935), sport, social function and spectacular nature. Health by self-discipline (1936), for propaganda to be effective (1936-1939), introduction to the study of experimental sciences (1937), by a solidarity economy between the countryside and the city (1937), art of writing without art (1938), popular University (1938), life and death of Ramon Acin (1938) and V.

Blasco Ibanez (1938). His book Durruti is very interesting. Biography of the hero of the July Revolution (1937). In his exile wrote various pamphlets among them: towards a Federation of Iberian autonomies (1945) and the paw of Stalin on Europe (1948). Posthumously appeared his Spanish types work (2 vols. 1962 and 1965, respectively). We must also mention his remarkable work as a translator of Upton Sinclair, two steps and Wells. And as said the voice ignored by the history of the official literature of our country: is not the man who has to talk like an open book, but the open book who must speak as a man. Francisco Arias Solis in the flag of freedom borde the greatest of my life love. Portal of For peace and freedom and Forum free Internet.

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