Umuda Yolculuk

The extension of this initiative of investment in the education of the aboriginal peoples, stimulates the Inter conectividade between the villages and the diverse cultural expressions of world-wide character, saw use of technological resources? computers with Internet, television, radio – currently sufficiently used in the aboriginal communities. Although the Brazilian society of not-indians to believe that such insertions will exterminaro the aboriginal culture, surprising, during the field research, we verify that such practical assist the indians, as it argues the interviewed one: Many people believe that we (indians) do not have that communicating in them with other villages, we do not need to learn the national language and nor to use the Internet. We absorb the changes the one that we are taxes carrying through reverse speed-significaes (new significaes). We will never leave our culture, our tradition. If you would like to know more then you should visit Viktor Mayer-Schönberger . But we have that to be intent to all the alternatives that in them will make strong more as organization politics and as also etnia, since, although to be the first ones, still we are discriminated … We have that to fight in this forest that vocs (not-indians) also fights. To look job, to gain money, these things. (Maria of the Favours, 2009). Get all the facts and insights with Nieman Lab, another great source of information. In this perspective, in intention to retract the actions proceeding from the current conjuncture of legislative invisibilidade that as many negative impacts in the positivao process and efetivao of rights have established, the aboriginal communities support themselves, basically of the directed organization the representation politics, as it evokes the news article of the Been Periodical of So Paulo, published in day 05 of October of 2009: Divided in 220 etnias, speaking 180 languages, the Brazilian indians are if organizing to increase the representation politics in the 2010 elections..

To each day we are perplexos with as many events, especially when they involve tragedies that lives in absurd way cut with a scythe. This article mentions the related barbarities, deaths, landslides and too much climatic factors to it with rains that had taken account of about 50 cities of Santa Catarina, in the end of this year of 2008. It seems that we are front to the dilvio. The governor, Luiz Enrique of Silveira (PMDB), affirmed that the State faces ‘ ‘ worse climatic tragedy of history catarinense’ ‘. Seeing and observing as many images of waters taking account of the houses, streets and cities, the memory in them brings the souvenir of the infancy times when also we saw rivers that overflew e, the floods provoked tragedies dragging houses, leading animal and causing enormous upheavals for thousand of people.

Unhappyly these calamities, true nightmares, continue being part of the history of the humanity. In way the images and stories that we follow for the medias, believe that these must be moments to leave of side the sensationalism and if it must promote solidarity and charity, stop to ameninar the pain and suffering of the people reached for this type of tragedy. Not forgetting that it will be for our aid and solidarity that they will be able to reconstruct what they had lost. We cannot continue admitting that in our way the practical one of the sensationalism exists and that if it takes off advantage of the other people’s disaster; by the way, many celebrities medias it Brazil, know to make this well. Unhappyly we live in the individualistic society, little worried about the other people’s catastrophes. Also we coexist those people whom they only know to complain of; for them nothing it is good; if they gain ten, they want twenty e, always unsatisfied, become bitter creatures. Therefore, ahead tragedies and of as much barbarity that he devastates our country and at this moment, the State of Santa Catarina, we would have to make a reflection regarding which the direction that we give for our existence! He will be that already we ask in them what we are making in this world? We do not have to forget that our ticket is short, we would have to raise the head and, to perceive that we can practise the good and, to make with will the part that fits in them. The catarinense tragedy and the tragedies that devastate Brazil and the world to each day, always leave traumas; but with them also we go learning to value the simple things of the life, as our family.

She is necessary to believe more solidarity, to less act more and to be become attached to the corporeal properties. That God helps in them to be less stingy, who can forget our problems and difficulties and, that the spirit it native touch our heart to help who needs. The important one is not to be with the crossed arms. Sir Our God, from there forces to that are reached by catastrophe; that they do not enter in desperation and that above all, they are become free of the traumas that the natural phenomena leave in its minds and hearts. Amen.

The word SOLIDARITY has some meanings. It can be translated by Aid; Support; Support; Cooperation; Coparticipao; Friendship; Fellowship; Commitment; Brotherhood; Interdependence; Reciprocity. Amongst all the words ' ' Irmandade' ' it would have to sobressair in the Solidarity of the priests, therefore they are all brothers in the clergy. But the Solidarity of the Diocese of Formosa was marked with a Commitment for which the priests if compel ones for the others and each one for all. It was a Solidarity of obligator commitment, therefore it enters days 16-19 of May had in Are Joo d? Alliance a Meeting of Update of the Clergy that dealt with the Sacrament of the Marriage from the Code of Canon law with the Doctor Foot. Valdir Mamede, of the Clergy of Brasilia, and in the end of the meeting was said of the FAPE (Deep of Aid to the Priests), which had a maturation and efetivao approximately the three years. For other opinions and approaches, find out what BSA has to say. However, it was not accumulating of stocks all the necessities of the ministers: some obtained to help, others were helped, and others not it obtained to help and they were not helped.

Then, to diminish this discrepancy of cngrua (contribution that the priests receive for its sustenance), was considered and approved one cngrua only for all the priests gotten from monthly view of all the parishes to the diocesana bar and posterior division in equal parts for the clergy. With this, exactly that priests it is in a Parish with little resource will have the same allowance for expenses that one that is where has resource. Each Parish will have, as its conditions, to deposit in stipulated time one definitive amount for the Bar and this will make the division. I divide it will have beginning in August. In the Letter Encyclical letter from the pope PACEM IN TERRIS the Pope Joo XXIII says that ' ' under the impulse of solidarity fraterna and the Christian charity, if pledges in threshold dor' '. The priests of the Diocese of Formosa reveal Solidary ones with the others do not stop eliminating the pain of nobody, he only considers a Commitment that ones for the others and each one for all compels them. Thus, either for Solidarity fraterna, either for the same Brotherhood or with a Commitment that compels, the priests had revealed, with this gesture, a matureness in the faith and Christian charity. This is a Solidarity that also must be expanded for other Dioceses and be placed in practical in the day the day. Ahead of this, I ask: you have been solidary with somebody? Joacir Soares d? Abbey, priest, Philosopher and author of some books

It was verified from the verbal stories, that the manifestations politics of the aboriginal peoples need to use alternatives to guarantee the recognition of its cultural expressions. Usually if they present in character events politician, making use of traditional accessories, such as cocar, the penalties and with the bodies spotted. Some communities had never had this custom, but is used of this scheme to legitimize the indian created by the national society and to guarantee the visibility of its demands. Such fact if ahead makes necessary of the constant behaviors of positivao of rights in the dynamics Brazilian politics that if pautam only for the rules instituted for the society of not-indians, in which the performance if makes to the default of the greaters interested in the formularization of the legal apparatuses: the proper indians and its communities (SAINTS, 2009). 5.Aspectos Aboriginal Contemporaries front to the positivao and efetivao of rights Although the disposals elucidated in articles of the Constitution Citizen of 1988, what he verifies yourself in the contemporaneidade still makes jus to the happened conflicts of the Brazilian colonial context, express potentially from middle of century 19, moment this where the European interest for the land headings was raised in result of the undisputed influences of perpetuation of the capitalist dynamics. As the effective CF, the lands aboriginals are of property of the Union and inalienable ownership of the indians. Added to this disposal, is still verified a disposal of International, present character in the International Organization of the Work? OIT, that it brought up to date in 2004 the previous Convention, of number 107? representative of the first international legal instrument conceived specifically with the objective to protect the aboriginal rights? by means of the Convention of number 169. This if presents in respect to the ethnic-cultural diversity of the aboriginal peoples, and guarantees the social institutions, politics, economic and cultural of the same ones.